Sacred Celestial Cow 
 (D. Carlton Rossi    ©   2014-2026)
THE SKY COW


In a mythological context, the stars of the Big Dipper could represent Nut's body or the nourishment she provides to the earth. This interpretation reflects the Egyptians' intricate understanding of the heavens and their myths, blending astronomy with their spiritual beliefs. 

In certain representations, Nut is depicted as a cow or with cow-like form stretching across the sky, with stars forming from her body. This imagery connects her to fertility and sustenance in ancient Egypt. These beliefs reinforce her connection to creation. 

With respect to the cultural context, cows were both associated with agriculture and religion. Since Nut is a cow in one of her forms then it can highlight the importance of fertility and abundance. This mirrors the vital cycles of nature and the cosmos.

In terms of religion, the worship of cows and their symbolism in ancient Egypt can be seen in various texts and artifacts. This illustrates how this imagery permeated their religious beliefs and everyday life. One can say that a large portion of Egyptian society was involved in agriculture; so, there were hundreds of thousands of cattle and bulls. 

Nun's character in Egyptian mythology is rather complex.  She represented both the heavens, protection and fertility. While both Nut and Hathor are associated with cows; nevertheless, the poet prefers in this context to feature Nut who has different aspects of divinity and femininity. For example, on the divine level, Hathor served her husband Ra who is associated with the Sun.  On the personal level, she manifested maternal characteristics.

Nut and Geb are considered third generation as children of Shu and Tefnut. However. Osiris, Isis, Nephtys and Set are viewed as Fourth Generation. Hathor is considered a later manifestation of similar themes to Nut with respect to motherhood, fertility and joy. 

For these reasons, the poet is focusing on Nut and Geb. They emerged in the predynastic period (c. 5000-3000 BCE). At this time, they were worshiped regionally and appeared in local religious practices. They may have been recognized in specific forms in different regions often connected to fertility and agriculture. This is when Egyptians began to form their cosmological beliefs. In the Early Dynastic Period (c. 3100-2686 BCE) Nut and Geb were established as representations of the sky and earth. By the time of the Old Kingdom (c. 2686-2181 BCE) they were fully integrated into mythology. Their characteristics and stories were presented in the Pyramid Texts.  

Nut as a Fertility Figure

As the goddess of the sky, Nut is often associated with nurturing and life-giving aspects of the cosmos. Her cow representation underscores this connection, as cows symbolize fertility and sustenance. 

Nut is also connected to the cycles of life and rebirth, echoing the agricultural cycles in ancient Egypt which were vital for their survival. 


Sacrificial Practices

1.  Fertility Rites

Cows were associated with fertility and motherhood. Their sacrifice was believed to promote agricultural abundance and the fertility of both land and livestock. 

2.  Religious Festivals

During various religious festivals cows were sacrificed to honor the gods.

3.  Symbolic Significance

Cows represented nurturance and fertility. This made them suitable offerings to invoke blessings for crops and families. 

4.  Dung

Both cow and bull dung were used to enrich the soil. This improved its fertility and promoted crop growth. In some fertility rituals, dung was used symbolically to represent the nurturing aspects of the earth and the cycles of life. 


Sacred Celestial Bull Tethered to the Pole Star 
(D. Carlton Rossi   ©   2014-2026)


The Vaulted Ceiling of Seti I   
Most early depictions showed severed leg of bull. However, this is a full standing bull held by Taweret (hippopotamus with crocodile behind.


Der Heilige himmlische Nilpferd   
German
(D. Carlton Rossi   ©  2014-2026 
translated   Sacred Celestial Hippopotamus   


Den Hellige Himmelske Krokodille
Danish
(D. Carlton Rossi  ©  2014-16)

translated    The Sacred Celestial Crocodile    


THE TETHERED BULL TO THE POLE STAR


In Egyptian culture, bulls often symbolize strength, fertility and the chaotic forces of nature. Tethering a bull can signify an attempt to impose order and control over these untamed beasts. One might choose Set in this case to personify chaos and disorder in the form of a bull. However, his wife identified with Osiris whom Set killed. In fact, she helped Isis resurrect Osiris. Therefore, Nepthys may serve as a contrasting force, but she does not control him. 

With a cow and a tethered bull in the Big Dipper, perhaps sharing some similar stars, it could suggest tension or a time to multiply. The combination of both images in the Big Dipper could explore contrasting yet complementary ideas of nurturing and power. For example, the moo cow symbolizes nourishment and cosmic creation. The tethered, bellow bull represents strength and control over chaos. Together, they can represent the balance between nurturing and authority thus echoing the balance which Ma'at aims to maintain in the cosmos.

Bull as a Fertility Symbol

Bulls are frequently associated with virility and strength which can also symbolize fertility. In Egypt, they were seen as embodiments of life force and agricultural abundance. 

Even if the tethered bull represents chaotic force, the raw power it embodies can still connect to fertility themes, especially in the context of regeneration and uncontrollable aspects of nature. 

Sacrifices

1.  The Festival of Opet

This annual festival was dedicated to the god Amun and celebrated fertility and regeneration. Bulls, particularly, the sacred bull Mnevis, were sacrificed to ensure the fertility of the land and the prosperity of the community.

2.  The Festival of the Opening of the Mouth

During this ritual, bulls were sacrificed as offerings to ensure the sustenance of the deceased and to provide for the needs of the gods. This reflected fertility and abundance. 

3.  Horus Worship

In some aspects of Horus worship, bulls were sacrificed to invoke fertility and protection for crops and livestock.

The logical partner of the sky goddess Nut is Geb who is depicted lying beneath Nut. As such, he is a very submissive and receptive bull who represents fertility, agriculture and the natural world. By associating the tethered bull with Geb, one emphasizes the grounding and nurturing aspects of nature. This narrative shows how Geb (earth and fertility) interacts with Nut (sky and nurturing). The tethered bull can symbolize the earthly strength and fertility that must be managed or restrained in the cosmic order. 

One could construe Shu's desire to keep Nut and Geb apart, so that air is created and maintained, as a necessary and agreed upon restraint of all three parties. Neither Geb can come up nor can Nut come down which prevents them from collapsing into each other since Shu separates them. Doesn't this mean that Nut and Geb are in effect tethered by Shu who himself can't move either? The action is akin to how tethering controls and restrains elements to maintain order.  This tethering arrangement ensures that chaos (the potential collapse of sky and earth) is avoided.  

It is presumed that Nut and Geb are unfettered during the epogeneal days (creation) at the time of the winter solstice. This symbolizes a time of potential chaos and creativity--a state where natural forces are unleashed. This aligns well with the idea of fertility and the flourishing of life. Nut gives birth to the great gods Osiris, Isis, Set and Nephthys over a four day period.

Indeed, this narrative views Nut as the Big Dipper. She is a prominent and recognizable figure in the night sky. While the Little Dipper is less prominent than the Big Dipper, it can represent Geb as the earth. Its stars might symbolize fertility and sustenance, reflecting Geb's role in nurturing life and the natural world. This connection reinforces the idea that while Nut (the sky) encompasses a vast and nurturing process, Geb (the earth) provides stability and grounding. Both realms interact harmoniously to create and sustain life. 

Pardon me, but one doesn't want to deal with generalities here, but specifics. The entire Little Dipper is a phallus. Is that plain enough? Polaris is the tip of Osiris's phallus. We found it! The tip dispenses energy and seed. The base of the phallus is Kolchab and perhaps Phercad where the seed is held.

During the heliacal rising of Sirius, Polaris receives energy from Sirius and dispenses seed to Dubhe and Merak and on to Alnilam or middle star of Orion's Belt. Alnilam is a bright blue supergiant. This is the source of the celestial Nile. The belt or Nile floods and it spills southeast in the direction of Sirius and Isis. The goddess becomes receptive to Osiris, her husband, who is associated with the entire Orion Constellation. The Celestial Nile then  floods from the source in the south, to the Dippers, through the Dippers to the Delta in the north which is close to Thuban. 

On a daily basis, however, there is dynamic activity. Geb, excited by the presence of his wife Nut, despite their separation, partakes in this cosmic process. While specifics may be elusive, it’s reminiscent of the notion that “life will find a way.” The Sun's seed from Geb is propelled from Polaris to Mizar along the vertice. This seed enters the dying Sun within Nut’s mouth as she swallows it, sealing its fate.

As the dead Sun journeys through the Duat, it faces numerous perils. The greatest threat comes from Apep, the serpent personifying chaos, whose form is represented by the Little Dipper. While swallowing by Nut signifies rebirth, the act of Apep swallowing the Sun suggests total annihilation. In this duality, the phallus of the Little Dipper embodies the complexities of existence—representing either ordered fertility or chaotic destruction.

Emerging from this conflict, the setting of Akher introduces critical symbolism. The two mountains stand like sentinels on the horizon, positioned at 90-degree angles to the Sun. The left mountain symbolizes yesterday's Sun, now dead, while the right mountain signifies tomorrow—the live Sun on its journey toward inevitable death. Though the present Sun lies lifeless, it is on the brink of rebirth through the Sun's seed.

This enchanting lotus which eternally transforms facilitates the journey of the Sun's seed toward Polaris in the East. The seed follows the stem to its roots, firmly grounded in the muddy earth of a pond that nourishes life. As it descends, the Sun's seed lands gently on the vibrant petals of a live lotus flower, symbolizing rebirth and the cyclical nature of existence. Each interaction between the seed and flower evokes a profound connection between the terrestrial and celestial realms, emphasizing that life emerges from decay and transformation. The experience is a magical and mystical wonder, culminating in the birth of a new Sun at dawn.  "永远,遥远的太阳上升。"  ©



Aerial View of Celestial Pyramid with Ma'at at the Apex


Understanding the Arrows

Each arrow represents the fundamental relationships among elements. This illustrates that these interactions are reciprocal and influenced by the principles of balance and order that Ma'at embodies.

This arrangement emphasizes the dynamics between these elemental forces are intrinsically connected to Ma'at, creating a harmonious cosmic order. 

In short, this method effectively conveys the interconnectedness of the elements and their collective influence under Ma'at's guidance.  



PERSONAL RELATIONSHIPS

The principles embodied by Ma'at--such as balance, truth and mutual respect--serve as the essential foundation for healthy and meaningful communication between individuals.

On a hierarchic scale from the top, one level might be called cosmic, Nut communicates and interacts with Geb as a goddess to another god. That relation is through Ma'at as a mediator. As a wife and mother, she lives with Geb who is a husband and father. That relationship is mediated by Ma'at. On a family level, Nut communicates and relates to Geb as a maiden would to a father. That relationship is through Ma'at as a mediator. Finally, as a fraternal twin, Nut converses and interacts with Geb in a rather incestuous way; so, they are separated. That behaviour is channeled through both Ma'at and Shu as mediators. 

The COSMIC REALM

The relation of Nut (air) and Geb (earth) in the upper right and upper left quadrants in the drawing can be described in several interconnected dimensions through Ma'at. The cosmic scale is focused upon here for illustration.

1.  Separation and Unity

Duality:  Nut and Geb represent two essential forces in the cosmos or the sky and the earth. Their separation signifies the balance between the celestial and terrestrial realms, each vital yet distinct.

Unity in Creation:  Despite their separation, they ar often depicted as being interconnected, symbolizing that air (Nut) envelops and nurtures the earth (Geb). This relationship reflects the idea that brother-sister and husband-wife cannot exist without the other. 

2.   Life Giving Forces

Support of Life:  Geb provides the physical foundation for all earthly life. Nut represents the benevolent sky that nurtures and supports life through weather, air quality and fertility. 

Cycle of Nourishment:  The air (Nut) facilitates processes like photosynthesis, which are essential for plant life. In turn, this vegetation stabilizes the earth (Geb) and creates habitats and nourishment for animals and humans. 

3.   Symbolic Representation

Nut as the Maiden:  Nut is often portrayed as a goddess arching over Geb, emphasizing the protective nature of the sky. This depiction illustrates the nurturing characteristics of air, providing shelter and safety. 

Geb as the Father:   Geb, on the other hand, is often seen as a father figure who supports and nurtures all life that grows on its surface. This highlights the grounded stability of earth and its role in sustaining life. 

4.   Dynamic Interaction

Weather patterns:   Nut's influence in the atmosphere directly affects Geb by creating weather patterns crucial for agriculture and sustaining ecosystems.

Spiritual Patterns:  In Egyptian mythology, the relationship between Nut and Geb symbolizes the dynamic interplay between the heavens and the earth, reflecting the belief that the divine presence exists in both realms. 


The fundamental relationship between Horus (fire) in the lower right quadrant and Nun (water) in the lower left quadrant of the drawing can also be explored through several interconnected dimensions with emphasis on the cosmic realm. 

1.   Opposition and Balance

Elemental Duality:  Fire and water represent opposing forces in nature. Fire (Horus) symbolizes energy, transformation and life-giving warmth.  In turn, water (Nun) signifies fluidity, nurturing and potential for obstruction of fire. This opposition signifies a natural stability in the environment. 

Cyclical Interaction:  The conflict and synergy between fire and water create a dynamic balance. In nature, both elements are crucial:  fire can purify and foster growth, while water nourishes and sustains life. 

2.   Creation and Destruction

Creation:  Fire's transformative powers can catalyze new beginnings; for instance, fire can create fertile soil through ash, facilitating growth. In contrast, water is vital in this process by supporting growth and enabling ecosystems to thrive. 

Destruction:  On the flip side, fire can consume and destroy, while water has the ability to extinguish flame. This duality reflects the life cycles of creation and destruction in nature. 

3.   Symbolic Representation

Horus as a Protector: As a sky god often associated with the Sun, Horus's role can be seen as a protector of life and a force of illumination. His fire symbolizes clarity and vitality. This promotes growth and protection in various forms. 

Nun as Primordial Water: Nun embodies the chaotic waters from which all creation emerges. His presence represents the source of life and the underlying potential from which all things arise. This signifies a nurturing and foundational aspect. 

4.   Environmental Interactions

Weather and Climate:  The interaction between fire and water is a fundamental aspect of weather systems. For example, evaporation caused by heat from fire leads to cloud formation, which ultimately results in rain. This demonstrates their cyclical interdependence. 

Ecological Balance:  In ecosystems, fire can help maintain the health of certain landscapes, while water sustains the flora and fauna that inhabit those reasons. This interdependence is crucial for ecological health and resilience 



THE DIAGONAL RELATIONSHIPS THROUGH THE MEDIATOR MA'AT

1.  Nut to Nun  (Upper Right to Lower Left)
      Air (Nut) and Water (Nun)

The diagonal from Nut to Nun emphasizes the connection between the sky and the primordial waters. This symbolizes how the atmosphere (air) interacts with and influences the water below. 

In a cyclical process, air plays a significant role in evaporation, leading to precipitation and thus nourishing water sources. This relationship highlights the balance of sustenance between aerial and aquatic environments. 


2.  Geb to Horus (Upper Left to Lower Left)
     Earth (Geb) and Fire (Horus)

This diagonal relationship between Geb and Horus represents the grounding nature of earth and the transformative quality of fire. 

Fire can symbolize the energy needed fro growth and change. This indicates how the earth (Geb) is essential for life, but is also subject to the transformative power of fire (Horus). This balance illustrates the interplay of stability (earth) and dynamic change (fire). 


3.   Nut to Horus  (Upper Right to Lower Right)
      Air (Nut) and Water (Nun)

This dynamic indicates the dynamic and often harmonious relationship between the sky and the fire element. 

The fire's relation with the Sun aligns with its journey through the sky. This suggest the celestial energy (Horus) is sustained and supported by the air (Nut). This emphasizes the nourishing and protective qualities of the sky for celestial bodies. 

4.   Geb to Nun (Upper Left to Lower Left)
      Earth (Geb) and Water (Nun)

The diagonal relationship emphasizes how water flows through and nourishes how water flows through and nourishes the earth. 

This pairing reflects the fundamental cycle of life, where the support of the earth (Geb) is essential for water (Nun), which in turn sustains life on the surface. 


MEDIATION BY MA'AT

Just as Nut must communicate through Ma'at to connect with her brother and husband Geb, one could see a similar dynamic in human relationships. The principles embodied by Ma'at--such as balance, truth and mutual respect--serve as the essential foundation for healthy and meaningful communication between individuals.

Symbolic Relation Dynamics

In this analogy, Ma'at acts as a mediator for all relationships. She represents the framework within which communication occurs. This suggests that effective communication, whether between deities or humans, is grounded in principles of fairness, order and understanding.

Human Connections

The idea that an Egyptian husband must also channel his communication through Ma'at indicates the value placed on harmony and ethical interaction in relationships. It reinforces that all relationships require a commitment to strive for balance and truth to be fruitful. 

Conclusion

This interpretation echoes the broader Egyptian worldview where the divine and cosmic elements influence human relationships. It emphasizes the importance of mediation and communication that aligns with the values of balance and harmony--central tenets not only for divine figures but also for personal relationships among people. 


MA'AT  AT THE APEX

At the apex of the Egyptian cosmological framework stands Ma'at who symbolizes cosmic order, truth and balance. Ma'at unites the elemental forces represented by Nut (air), Geb (earth), Horus (fire) and Nun (water) into a harmonious whole. She embodies the principles that govern the universe. This ensures that the dualities of creation are in equilibrium. This means the nurturing air above and the stabilizing earth below, or the transformative fire in juxtaposition with the nurturing waters are balanced. Ma'at's presence is essential for maintaining the natural order, guiding the cycles of life and establishing balance among the elemental forces of existence. 


COMMUNICATION

The ancient Egyptians viewed the communication between elemental forces in terms of energy which could be understood as a form of vibrational harmony. 

They believed in vital life force known as "ka" which infused living beings and elements. This energy was essential for maintaining balance and harmony among various forces in the universe.

COSMIC ORDER

The interaction between elemental forces (air, earth, fire, water) were viewed as part of a larger cosmic order where energy flows and vibrates through systems governed by Ma'at. This reflects an understanding that everything is interconnected. 

TRANSCENDENTAL UNDERSTANDING

The Egyptians often used metaphors and allegories to describe the relationships among elements. These suggested that pure energy or spiritual vibrations could be synonymous with the divine essence that guides natural processes. 

ANIMISM

The Egyptians practiced a form of animism wherein natural elements and phenomena contained spiritual significance and consciousness. This belief imbued the elements--air, earth, water and fire--with life and agency. 

DIVINE MANIFESTATION

Each element was often associated with specific deities or divine principles. For example, Nut represented the sky and was seen as a goddess who protected and nurtured. Geb was the earth god considered the source of all life. Horus symbolized the sun and sky embodying protection and kingship. Nun was associated with the primordial waters which represented the source of creation. 

VITAL FORCES

The Egyptians believed in vital forces, or Ka and Ba, both of which connected not just to living beings but also to the elements. This connection suggested that everything in the universe, including elements, had a life force that contributed to the overall balance in the cosmos. 

INTERCONNECTEDNESS 

The idea of elements being alive reflects their understanding of an interconnected universe. In this case, every component whether physical or spiritual plays a role in the harmony and balance of life. 

CONCLUSION

Ancient Egyptians viewed the elements not merely as inanimate substances, but as integral, vibrant components of a living universe, each with its own spiritual significance and influence. This perspective fostered a deep reverence for nature and the forces that governed it. 



MODERN COUNTERPART

Doctoral dissertation by Dolleen Tisawii'ashii Manning called Mnidoo-Worlding:  Merleau-Ponty and Anishinaabe Philosophical Translations.  Manning’s introductory description of mnidoo reads (Slide 29): 

"Mnidoo refers to energy, potency or processes that suffuse all of existence and includes humans, animals, plants, inanimate ‘objects’ and invisible and intangible forces (i.e. Thunder Beings). Such Anishinaabe philosophies engage with what I articulate as all-encompassing and interpenetrating mnidoo co-responsiveness. The result is a resistance to cooption that concedes to the heterogeneity of being. I define this murmuration, that is, this concurrent gathering of divergent and fluctuating actuation/signals as mnidoo-worlding. Mnidoo-worlding entails a possession by one’s surroundings that subsumes and conditions the possibility of agency as entwined and plural co-presence. (Manning 1)."  

Public PhD lecture, Douglas Ord, 30 October, 2025 :  
Ord – Public Lecture 1 
Toward a concept of coherence among events, or Columbine through Deleuze and Deleuze through Columbine. 
Ord:  Public Lecture page 21 


A supplement recommends itself in the 2018 PhD dissertation Mnidoo-worlding: Merleau-Ponty and Anishinaabe Philosophical Translations by Dolleen Tisawii’ashii Manning, which provides a concept of “mnidoo-worlding,” alongside an infiltrating critique of Deleuze via the concept “becoming-animal” in A Thousand Plateaus.

https://uwontario.academia.edu/DOrd



"MNIDOO-WORLDING'  AND ANCIENT EGYPTIAN BELIEFS 
 
1.   Vibrant Interconnectedness

Dolleen Tisawil'ashii Manning's work, particularly her exploration of "Mniddoo-World" through the lens of Merleau-Ponty and Anishinaabe philosophies can be seen as a modern counterpart to ancient Egyptian beliefs about a vibrant, interconnected universe. Similar to the Egyptian worldview, Manning's work emphasizes the interconnectedness of all beings and elements in the universe. Her exploration of Anishinaabe philosophical concepts highlights the idea that everything has agency and form of life force. This echoeszes the animistic beliefs found in ancient Egypt.

2.   Embodied Experience

Drawing on Merleau-Ponty, Manning emphasizes the embodied experience and perception of the world. This reflects the idea that all elements are experienced and understood through their interactions with humans, much like how Egyptians viewed the elements as alive and saturated with spiritual significance 

3.   Respecting Nature

Both ancient Egyptians beliefs and Manning's philosophy stress the importance of respecting and acknowledging the vibrant life in nature. Understanding the world as alive encourages a relational approach to existence. This fosters a sense of responsibility and care for the environment.

4.   Philosophical Dialogues

Manning's framework encourages dialogues between indigenous philosophies and modern indigenous philosophies and modern existential thought. This is how various aspects of Egyptian spirituality intertwined. This interplay fosters a deeper understanding of being and existence. 

Conclusion

In essence, Manning's work embodies principles akin to those found in ancient Egyptian beliefs about a living universe. It emphasizes the vibrancy, connectedness and spiritual significance of all components within the cosmos. This approach enriches contemporary dialogues about existence and nurtures a holistic understanding of life.